1. By personal, imposed identification with the group, through the experience of understanding, service and sacrifice. This can well constitute a useful self-imposed experiment.
2. By the education of the masses in the principles underlying group work, and the training of an enlightened public opinion in these concepts.
3. By the preparation of many in the New Group of World Servers for that great transition in consciousness which we call initiation.

What, therefore, is Initiation? Initiation might be defined in two ways. It is first of all the entering into a new and wider dimensional world by the expansion of a man's consciousness so that he can include and encompass that which he now excludes, and from which he normally separates himself in his thinking and acts. It is, secondly, the entering into man of those energies which are distinctive of the soul and of the soul alone, - the forces of intelligent love and of spiritual will. These are dynamic energies, and they actuate all who are liberated souls. This process of entering into and of being entered into should be a simultaneous and synthetic process, an event of the first importance. Where it is sequential or alternating, it indicates an uneven unfoldment and an [13] unbalanced condition. There is frequently the theory of unfoldment, and a mental grasp anent the facts of the initiatory process before they are practiced experimentally in the daily life and thus psychologically integrated into the practical expression of the living process on the physical plane. Herein lies much danger and difficulty, and also much loss of time. The mental grasp of the individual is oft-times much greater than his power to express the knowledge, and we have consequently those outstanding failures and those difficult situations which have brought the whole question of initiation into disrepute. Many people are regarded as initiates who are only endeavoring to be initiate. They are not, however, real initiates. They are those well meaning people whose mental understanding outruns the power of their personalities to practice. They are those who are in touch with forces which they are not yet able to handle and control. They have done a great deal of the needed work of inner contact, but have not yet whipped the lower nature into shape. They are, therefore, unable to express that which they inwardly understand and somewhat realize. They are those disciples who talk too much and too soon and too self-centeredly, and who present to the world an ideal toward which they are indeed working, but which they are as yet unable to materialize, owing to the inadequacy of their equipment. They affirm their belief in terms of accomplished fact and cause much stumbling among the little ones. But at the same time, they are working towards the goal. They are mentally in touch with the ideal and with the Plan. They are aware of forces and energies utterly unknown to the majority. Their only mistake is in the realm of time, for they affirm prematurely that which some day they will be.

When initiation becomes possible, it indicates that two great groups of energies (those of the triple integrated [14] personality and those of the soul or solar angel) are beginning to fuse and blend. The energy of the soul is beginning to dominate and to control the lower types of force, and - according to the ray of the soul - so will be the body in which that control will begin to make its presence felt. This will be elaborated later in the section dealing with the rays as they govern the various bodies, - mental, emotional and physical. It should be remembered that very little egoic control need be evidenced when the first initiation is taken. That initiation indicates simply that the germ of soul life has vitalized and brought into functioning existence the inner spiritual body, the sheath of the inner spiritual man, which will eventually enable the man at the third initiation to manifest forth as "a full-grown man in Christ", and present at that time the opportunity to the Monad for that full expression of life which can take place when the initiate is identified consciously with the One Life. Between the first and second initiations, as has been frequently stated, much time can elapse and much change must be wrought during the many stages of discipleship. Upon this we will later dwell as we study the seven laws of egoic unfoldment.

1. The free use of the mind so that focused attention can be paid to all that concerns the personal self and its aims. This spells personality success and prosperity.
2. The power to control the emotions and yet have the full use of the sensory apparatus to sense conditions, to feel reactions, and to bring about contact with the emotional aspects of other personalities.
3. The capacity to touch the plane of ideas and to bring [15] them through into consciousness. Even if these are later subordinated to selfish purpose and interpretation, the man can, however, be in touch with that which can be spiritually cognized. The free use of the mind presupposes its growing sensitivity to intuitional impression.
4. The demonstration of many talents, powers and the working out of genius, and the emphatic bending of the whole personality to the expression of some one of these powers. There is often an extreme versatility and an ability to do many outstanding things noticeably well.
5. The physical man is frequently a wonderfully sensitive instrument of the inner, emotional and mental selves, and gifted with great magnetic power; there is often resilient, though never robust, bodily health, and great charm and personal outer gifts.