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|Esoteric Psychology I - Section Two - III. The Rays and Man
|Speaking therefore in terms of man's life problem, we might
state that it is affected potently by the two major influences which beat upon the human
kingdom, the cosmic ray of the solar system, the Ray of Love-Wisdom, and the cosmic ray of
the planet, which is the personality ray of the planetary Logos, the Ray of Active
Intelligence or Adaptability. Man might be defined as a unit of conscious life, swept into
tangible expression through the discriminating love of God. Through his life experiences
he is presented with innumerable choices which gradually shift from the realm of the
tangible into that of the intangible. As he attracts, or is attracted by, the life of his
environment, he becomes increasingly conscious of a series of shifting values, until he
reaches that point in his development when the pull or the magnetic attraction of the
subjective world and the intangible mental and spiritual realities are more potent than
the factors which have hitherto enticed him on. His sense of values is no longer
determined by: 
He becomes potently attracted by his soul, and this produces a tremendous revolution in his entire life, regarding the word "revolution" in its true sense, as a complete turning around. This revolution is happening now, on such a universal scale in the lives of individuals in the world, that it is one of the main factors producing the present potency of experimental ideas in the world of modern times. The attractive power of the soul grows steadily, and the pull of the personality weakens as steadily. All this has been brought about by the process of experiment, leading to experience; by experience, leading to a wiser use of the powers of the personality; by a growing appreciation of a truer world of values and of reality, and by an effort on man's part to identify himself with the world of spiritual values and not with a world of material values. The world of meaning and of causes becomes gradually the world in which he finds happiness, and his selection of his major interests and the use to which he decides to put his time and powers are finally conditioned by the truer spiritual values. He then is on the path of illumination. I have sought to express the effects of these two major ray influences in terms of mysticism and of philosophy, but in very truth all that I have here said could be expressed scientifically and in terms of scientific formulas, if man were mentally equipped to appreciate them. But this is not yet possible. All these ray vibrations, no matter which they may be, can eventually be reduced to formulas and to symbols. 
Reaction to environment, sensitive response to the ray influences which govern and express themselves through the forms which compose man's environment, a growing power to discriminate between energies and forces, a slowly developing sense of values (which sense is the one which eventually dispels illusion and glamor and reveals reality), and a shift of the discriminating interest away from the worlds of tangible experience, of emotional life and of mental interest, - all this expresses the effect of the interplay between the two rays of the solar system and of the planet. These, intermingling, pour through and affect mankind.
One of the most difficult things with which the Masters are today confronted is to prove to man that the old and recognized values and the tangible world of phenomena (emotional and physical) must be relegated to their right place in the background of man's consciousness, and that the intangible realities, and the world of ideas and causes must be, for him, in the immediate future, the main center of attention. When man grasps this and lives by this knowledge, then the glamor which now holds the world will disappear. If you ponder on this you will recognize how the great crisis of 1914-1918 did much useful work in smashing the glamorous material security in which men were living, and in destroying much of their instinctual and sensuous selfishness. The group is beginning to be recognized as of major importance, and the welfare of the individual is important just in so far as the unit is an integral part of the group. This will not eventually destroy initiative and individuality. It is only in our initial experiments, and through our inexpertness in the use of the discriminating faculty, that we are, as yet, making such sad mistakes. This process of destroying the world illusion has been going on on a large scale ever since; in every country, through the various experiments which are going forward,  the glamor is breaking down and the truer values of group welfare, of group integration, and of group progress are emerging. The sense of insecurity which is such a distressing aspect of the present upheaval is due simply to this destruction of the old sense of values, to that dispelling of glamor which reveals at present an unfamiliar landscape, and to the fear and instability which man feels when he comes up against the world "Dweller on the Threshold." This has to be broken up and destroyed, for it blocks the way to the new world of values. The great thought form which man's greed and materiality have built, down the ages, is being steadily demolished, and mankind is on the verge of a liberation which will take him on to the Path of Discipleship. I refer not here to the final liberation, but to that liberation which comes from a free choice, wisely used and applied to the good of the whole, and conditioned by love. Note that I say, "wisely used." Wisdom, actuated and motivated by love, and intelligently applied to world problems, is much needed today and is not yet to be found, except among the few illumined souls in every nation, - in every nation, I say, without exception. Many more must love with wisdom and appreciate the group aspiration before we shall see the next reality to be known and to emerge out of the darkness which we are now in the process of dispelling.
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