by John Flint and Eric Savage

What is the Bicameral Mind?

The bicameral mind is a human mind functioning in a particular, unconscious mode or the manner intended by nature. While the bicameral mind [ 1 ] exists in all people, it can be controlled or dominated by a special mode of consciousness developed not through mother nature but volitionally by each individual being. That mind control or domination can be exercised by an individual over himself and others. Or an individual can allow that mode of consciousness in others to control or dominate his or her bicameral mind.

The bicameral mind (two-chamber mind) is one that functions as an unconscious, two-step process. Automatic reactions and thoughts originate in the right hemisphere of the brain and are transmitted to the left hemisphere as instructions to be acted upon. The bicameral functioning is nature's automatic, learned mode of response without regard to conscious thinking. By contrast, man-made consciousness functions through a deliberate, volitional thought process that is independent of nature's bicameral thought process.

Until approximately 3000 years ago, man's brain functioned entirely in nature's automatic bicameral mode. But the automatic bicameral mind became inadequate to handle the mounting problems as societies became more complex. To survive, man was forced to invent a new way of thinking -- a new mode called consciousness that could solve infinitely more complex problems. That consciousness mode involved his newly discovered powers of introspection. His thinking process was further enhanced by new thoughts and insights created by comparisons done through metaphors and analogs.

Consciousness allows a person to make his or her own decisions rather than relying on nature's bicameral process that automatically follows learned customs, traditional rules, and external "authorities". Metaphors and analogs increase a person's range and power of thinking infinitely beyond nature's range. Yet, despite the great advantages in using the man-invented mode of thinking, most people today depend to various degrees on their automatic bicameral mentality and external "authorities" to make their decisions for them.

That bicameral mentality lures people into searching for "sure-thing" guidance from "higher authorities", rather than using their own consciousness for making decisions and determining their actions. Thus, in their search for prepackaged truth and automatic guidance, people seek "higher authorities": religion, politics, true-believer movements, leaders, gurus, cults, astrology, fads, drugs, feelings, and even forms of poetry, music, medicine, nutrition, and psychology. The bicameral mind seeks outside sources that will tell it how to think and act. ...Anyone can exploit the automatic bicameral mind in others by setting up "authorities" for influencing or controlling that bicameral mentality seeking external guidance.

Bicameral mentalities avoid human self-responsibility by seeking and obeying external decision makers. In poker, for example, bicameral tendencies leave players open to being controlled by any conscious individual acting as an external decision maker and authority. In addition, the single, biggest money-losing, mystical concept -- the belief in luck -- is rooted in the bicameral mentality. In fact, most gamblers rely on the phantom "authority" of luck to escape the only valid authority: their own rational consciousness.

Understanding bicameral tendencies in others can provide unbeatable advantages by knowing the external forces that control most people. That understanding enables one not only to predict the actions of others but to control their actions. A poker player, for example, can create unbeatable advantages by projecting any number of phantom "authorities" to which his opponents will obey, act, or react.

The principle of advantageously controlling the bicameral minds of others applies not only to poker but to all competitive situations involving two or more people. Poker, however, provides crisp, clear examples of using the bicameral mind to control people. More important, poker provides countless metaphors to which everyone can relate. Also, most poker players are gamblers. And gambling is a bicameral activity in which people abandon their own rational consciousness to phantom "authorities" such as feelings, luck, priests, and politicians.

The Bicameral Mind in Poker

Poker games exist because of the bicameral urge in most players to gamble. That urge resides in the desire to escape the responsibility for consistently making rational decisions needed to prosper by producing values for others. Gamblers try to escape (at least temporarily) that self-responsibility through an activity such as poker. And through their bicameral urges, gamblers can be controlled by others.

Even the best professional player can succumb to bicameral urges: By playing poker for a living, for example, he avoids involvement in a productive career that demands much more independent, rational thinking than poker. But, the good player can also use poker as a discipline to strengthen both his conscious integrating processes and his abilities to control others.

Exploiting Bicameral Tendencies in Opponents

Through understanding those bicameral urges in others, a good player can generate unbeatable advantages. He creates those advantages by conjuring up external "authorities" for guiding his opponents into actions that benefit him. For example, an opponent is told to "open up" (bet more loosely) because good player X always bets aggressively in the same situation -- and good player X always ends up winning heavily. In that way, player X is set up as an external "authority" for misleading the opponent into making wrong moves based on facts bicamerally accepted out of context. Even greater advantages are gained by realizing that an opponent is bicamerally using rules, information, and odds gleaned from "authorities" such as authors of noncognitive poker books. (Of the 170 poker books published in the past century, only Wallace's book, The Advanced Concepts of Poker, is fully cognitive.)

Bicameral tendencies can also be exploited through subtle maneuvers. For example, mumbling very quietly (almost subaudibly) words that will influence or trigger reactions in opponents who subconsciously hear those "voices". To those opponents, the subconscious voice automatically acts as an external "authority" to be followed. As another example, a player who is hesitant about attending a game after several losing sessions is fed whatever out-of-context facts or spurious "truth" he wants to hear such as, "The worst thing a player can do is quit just as his losing streak is about to end. That's when the odds are the greatest for shifting from a bad-luck streak to a good-luck streak. Managing luck streaks is the whole idea of winning. All winners know that." With such specious "truths" and non sequiturs, the good player establishes himself as an external "authority" in controlling his opponents.

But most important, as demonstrated in the original Neotech Prediscovery, poker generates accurate metaphors needed to identify and then exploit the bicameral tendencies existing in most people. Indeed, those tendencies are readily exploitable beyond the card tables with the same kind of phantom or external "authorities" set up either overtly or subliminally. Such external "authorities" can be established, for example, in religion, politics, psychology, medicine, business, and personal relationships as shown in Neotech II. ...Understanding the bicameral mind is invaluable not only for controlling others but for avoiding being controlled by others.

The discovery of controlling people through their bicameral minds evolved from a more basic discovery made by Dr. Julian Jaynes of Princeton University. His discovery was first identified and then integrated in the following article written for the Neotech Research and Writing Institute.


A person could make an excellent bet by wagering a hundred ounces of gold that Julian Jaynes's book, The Origin of Consciousness in the Breakdown of the Bicameral Mind will someday rank among the ten most important books ever written. ...Jaynes's book signals the end of a 10,000-year reign of authoritarian institutions. His book also marks the beginning of a new era of individual consciousness during which people will increasingly act on the authority of their own brains. That movement toward self-responsibility will increasingly weaken the influences of external or mystical "authorities" such as government and religion.

The discovery of the bicameral mind solves the missing-link problem that has defied all previous theories of human evolution. But more important, that discovery is generating a new field of knowledge called Neothink with which all human life can evolve into abiding prosperity and happiness through powerfully competitive Neotech advantages.

Dr. Jaynes discovered that until 3000 years ago essentially all human beings were void of consciousness. [ 2 ] Man along with all other primates functioned by mimicked or learned reactions. But, because of his much larger, more complex brain, man was able to develop a coherent language beginning about 8000 B.C. He was then guided by audio hallucinations. Those hallucinations evolved in the right hemisphere of the brain and were "heard" as communications or instructions in the left hemisphere of the brain (the bicameral or two-chamber mind). ...In effect, human beings were super-intelligent but automatically reacting animals who could communicate by talking. That communication enabled human beings to cooperate closely to build societies, even thriving civilizations.

Still, like all other animals, man functioned almost entirely by an automatic guidance system that was void of consciousness -- until about 1000 B.C. when he was forced to invent consciousness to survive in the collapsing bicameral civilizations. ...Today, man's survival still depends on his choice of beneficially following his own consciousness or destructively following the voices of external "authorities".

The major components of Jaynes's discovery are:

The idea of civilizations consisting entirely of nonconscious, yet highly intelligent, automatic-reacting people and the idea of man bypassing nature to invent his own consciousness initially seems incredible. But as Jaynes documents his evidence in a reasoned and detached manner, the existence of two minds in all human beings becomes increasingly evident: (1) the obsolete, nonconscious (bicameral) mind that seeks guidance from external "authorities" for important thoughts and decisions, especially under stressed or difficult conditions; and (2) the newly invented conscious mind that bypasses external "authorities" and provides thoughts and guidance generated from one's own mind. ...Understanding Jaynes's discoveries unlocks the 10,000 year-old secret of controlling the actions of people through their mystical or bicameral minds.

What evidence does Jaynes present to support his discoveries? After defining consciousness, he systematically presents his evidence to prove that man was not conscious until 3000 years ago when the bicameral civilizations collapsed and individuals began inventing consciousness in order to survive. Jaynes's proof begins with the definition of consciousness:

Defining and Understanding Consciousness

Julian Jaynes defines both what consciousness is and what it is not. After speculating on its location, he demonstrates that consciousness itself has no physical location, but rather is a particular organization of the mind and a specific way of using the brain. Jaynes then demonstrates that consciousness is only a small part of mental activity and is not necessary for concept formation, learning, thinking, or even reasoning. He illustrates how all those mental functions can be performed automatically, intelligently, but unconsciously. Furthermore, consciousness does not contribute to and often hinders the execution of learned skills such as speaking, listening, writing, reading --as well as skills involving music, art, and athletics. Thus, if major human actions and skills can function automatically and without consciousness, those same actions and skills can be controlled or driven by external influences, "authorities", or "voices" emanating under conditions described later. ...But first an understanding of consciousness is important:

Consciousness requires metaphors (i.e., referring to one thing in order to better understand or describe another thing -- such as the head of an army, the head of a household, the head of a nail). Consciousness also requires analog models, (i.e., thinking of a map of California, for example, in order to visualize the entire, physical state of California). Thinking in metaphors and analog models creates the mind space and mental flexibility needed to bypass the automatic, bicameral processes. [ 3 ]

The bicameral thinking process functions only in concrete terms and narrow, here-and-now specifics. But the conscious thinking process generates an infinite array of subjective perceptions that permit ever broader understandings and better decisions.

Metaphors of "me" and analog models of "I" allow consciousness to function through introspection and self-visualization. In turn, consciousness expands by creating more and more metaphors and analog models. That expanding consciousness allows a person to "see" and understand the relationship between himself and the world with increasing accuracy and clarity.

Consciousness is a conceptual, metaphor-generated analog world that parallels the actual world. Man, therefore, could not invent consciousness until he developed a language sophisticated enough to produce metaphors and analog models.

The genus Homo began about two million years ago. Rudimentary oral languages developed from 70,000 B.C. to about 8000 B.C. Written languages began about 3000 B.C. and gradually developed into syntactical structures capable of generating metaphors and analog models. Only at that point could man invent and experience consciousness.

Jaynes shows that man's early writings (hieroglyphics, hiertatic, and cuneiform) reflect a mentality totally different from our own. They reflect a nonmetaphoric, nonconscious mentality. Jaynes also shows that the Iliad, which evolved as a sung poem about 1000 B.C., contains little if any conscious thought. The characters in the Iliad (e.g., Achilles, Agamemnon, Hector, Helen) act unconsciously in initiating all their major actions and decisions through "voices", and all speak in hexameter rhythms (as often do modern-day schizophrenics when hallucinating). Hexameter rhythms are characteristic of the rhythmically automatic functionings of the right-hemisphere brain. Moreover, the Iliad is entirely about action...about the acts and consequences of Achilles. The Iliad never mentions subjective thoughts or the contents of anyone's mind. The language is nonconscious -- an objective reporting of facts that are concrete bound and void of introspection and abstract thought.

With a conscious mind, man can introspect; he can debate with himself; he can become his own god, voice, and decision maker. But before the invention of consciousness, the mind functioned bicamerally: the right hemisphere (the poetic, god-brain) hallucinated audio instructions to the left hemisphere (the analytical, man-brain), especially in unusual or stressful situations. Essentially, man's brain today is physically identical to the ancient bicameral brain; but with his discovery or more precisely his invention of consciousness, he can now choose to focus on integrating the functions of the left and right hemispheres.

Beginning about 9000 B.C. -- as oral languages developed -- routine or habitual tasks became increasingly standardized. The hallucinating voices for performing those basic tasks, therefore, became increasingly similar among groups of people. The collectivization of "voices" allowed more and more people to cooperate and function together through their bicameral minds. The leaders spoke to the "gods" and used the "voices" to lead the masses in cooperative unison. That cooperation allowed nomadic hunting tribes to gradually organize into stationary, food-producing societies. The continuing development of oral language and the increasing collectivization of bicameral minds allowed towns and eventually cities to form and flourish.

The bicameral mind, however, became increasingly inadequate for guiding human actions as societies continued to grow in size and complexity. By about 1000 B.C., the bicameral mind had become so inadequate that man's social structures began collapsing. Under threat of extinction, man invented a new way to use his brain that allowed him to solve the much more complex problems needed to survive -- he invented a new organization of the mind called consciousness.

Jaynes eliminated the missing link in the evolution of man by discovering that consciousness never existed in the evolutionary processes -- consciousness was invented by man.

The Development of Consciousness

Dr. Jaynes shows through abundant archaeological, historical, and biological evidence that the towns, cities, and societies from 9000 B.C. to 1000 B.C. were established and developed by nonconscious people. Those societies formed and grew through common hallucinating voices attributed to gods, rulers, and the dead -- to external "authorities". Various external symbols that "spoke" (such as graves, idols, and statues) helped to reinforce and expand the authority of those common "voices". Such "voices" continued to expand their reach through increasingly visible and awe-inspiring symbols such as tombs, temples, colossuses, and pyramids.

But as those unconscious societies became more complex and increasingly intermingled through trade and wars, the "voices" became mixed and contradictory. With the "voices" becoming muddled, their effectiveness in guiding people diminished. Rituals and importunings became ever more intense and elaborate in attempts to evoke clearer "voices" and better guidance. The development of writing and the permanent recording of instructions and laws during the second millennium B.C. further weakened the authority and effectiveness of hallucinated voices. As the "voices" lost their effectiveness, they began falling silent. And without authoritarian "voices" to guide and control its people, those societies suddenly began collapsing with no external cause.

As the bicameral mind broke down and societies collapsed, individuals one by one began inventing consciousness to make decisions needed to survive in the mounting anarchy and chaos. On making conscious and volitional decisions, man for the first time became responsible for his actions. Also, for short-range advantages and easy power, conscious man began discovering and using deceit and treachery -- behaviors not possible from nonconscious, bicameral minds. ...Before inventing consciousness, man was as guiltless and amoral as any other animal since he had no volitional choice in following his automatic guidance system of hallucinated voices.

As the "voices" fell silent, man began contriving religions and prayers in his attempts to communicate with the departed gods. Jaynes shows how man developed the concept of worship, heaven, angels, demons, exorcism, sacrifice, divination, omens, sortilege, augury in his attempts to evoke guidance from the gods -- from external "authorities".

All such quests for external "authority" hark back to the breakdown of the hallucinating bicameral mind -- to the silencing and celestialization of the once "vocal" and earthly gods.

Much direct evidence for the breakdown of the bicameral mind and the development of consciousness comes from writings scribed between 1300 B.C. and 300 B.C. Those writings gradually shift from nonconscious, objective reports to conscious, subjective expressions that reflect introspection. The jump from the nonconscious writing of the Iliad to the conscious writing of the Odyssey (composed perhaps a century later) is dramatically obvious. In the Odyssey, unlike the Iliad, characters possess conscious self-awareness, introspection powers, and can sense right, wrong, and guilt. ...That radical difference between the Iliad and the Odyssey is, incidentally, further evidence that more than one poet composed the Homeric epics.

The transition from the nonconscious Iliad to the conscious Odyssey marks man's break with his 8000-year-old hallucinatory guidance system. By the sixth century B.C., written languages began reflecting conscious ideas of morality and justice similar to those reflected today.

The Old Testament of the Bible also illustrates the transition from the nonconscious writing of its earlier books (such as Amos, circa 750 B.C.) to the fully conscious writing of its later books (such as Ecclesiastes, circa 350 B.C.). Amid that transition, the book of Samuel records the first known suicide -- an act that requires consciousness. And the book of Deuteronomy illustrates the conflict between the bicameral mind and the conscious mind.

Likewise, the transition to consciousness is observed in other parts of the world: Chinese literature moved from bicameral nonconsciousness to subjective consciousness about 500 B.C. with the writings of Confucius. And in India, literature shifted to subjective consciousness around 400 B.C. with the Upanishadic writings.

American Indians, however, never developed the sophisticated, metaphorical languages needed to develop full consciousness. As a result, their mentalities were probably bicameral when they first encountered the European explorers. For example, with little or no conscious resistance, the Incas allowed the Spanish "white gods" to dominate, plunder, and slaughter them.

The Bicameral Mind in Today's World

Dr. Jaynes identifies many vestiges of the bicameral mentality that exist today. The most obvious vestige is religion and its symbols. Ironically, early Christianity with its teachings of Jesus was an attempt to shift religion from the outmoded bicameral and celestial mind of Moses to the newly conscious and earthly mind of man. Christianity then discovered a devastatingly effective tool for authoritarian control -- guilt. Indeed, guilt not only worked on conscious minds, but required conscious minds to be effective.

Despite religion, conscious minds caused the gradual shifts from governments of gods to governments of men and from divine laws to secular laws. Still, the vestiges of the bicameral mind combined with man's longing for guidance produced churches, prophets, oracles, sibyls, diviners, cults, mediums, astrologers, saints, idols, demons, tarot cards, seances, Ouija boards, glossolalia, fuhrers, ayatollahs, popes, peyote, Jonestown, born-agains.

Jaynes shows how such external "authorities" exist only through the remnants of the bicameral mind. Moreover, he reveals a four-step paradigm that can reshuffle susceptible minds back into hallucinating, bicameral mentalities. The ancient Greeks used a similar paradigm to reorganize or reprogram the minds of uneducated peasant girls into totally bicameral mentalities so they could become oracles and give advice through hallucinated voices -- voices that would rule the world (e.g., the oracle at Delphi). ...Today, people who deteriorate into schizophrenic psychoses follow similar paradigms.

A common thread united most oracles, sibyls, prophets, and demon-possessed people: Almost all were illiterate, all believed in spirits, and all could readily retrieve the bicameral mind. Today, however, retrieval of the bicameral mind is schizophrenic insanity. Also, today, as throughout history, a symptomatic cure for "demon-possessed" people involves exorcising rituals that let a more powerful "authority" or god replace the "authority" of the demon. The New Testament, for example, shows that Jesus and his disciples became effective exorcists by substituting one "authority" (their god) for another "authority" (another god or demon).

As the voices of the oracles became confused and nonsensical, their popularity waned. In their places, idolatry revived and then flourished. But as Christianity became a popular source of external "authority", Christian zealots began physically destroying all competing idols. They then built their own idols and symbols to reinforce the external "authority" of Christianity.

Among today's vestiges of the bicameral mentality is the born-again movement that seeks external guidance. In that movement, people surrender their self-choice and self-decision making in exchange for false promises of protection and guidance. Such vestiges dramatize man's resistance to use his own invention of consciousness to guide his life.

The chanting cadence of poetry and the rhythmic beat of music are also rooted in the bicameral mentality. In ancient writings, the hallucinated voices of the gods were always in poetic verse, usually in dactylic hexameter and sometimes in rhyme or alliteration -- all characteristic of right-brain functionings. The oracles and prophets also spoke in verse. And today schizophrenics often speak in verse when they hallucinate.

Poetry and chants can have authoritarian or commanding beats and rhythms that can effectively block consciousness. Poetry is the language of the gods -- it is the language of the artistic, right-hemispheric brain. Plato recognized poetry as a divine madness.

Most poetry and songs have an abruptly changing or a discontinuous pitch. Normal speech, on the other hand, has a smoothly changing pitch. Jaynes demonstrates that reciting poetry, singing, and playing music are right-brain functions, while speaking is a left-brain function. That is why people with speech impediments can often sing, chant, or recite poetry with flawless clarity. Conversely, almost anyone trying to sing a conversation will find his words quickly deteriorating into a mass of inarticulate cliches.

Likewise, listening to music and poetry is a right-brain function. And music, poetry, or chants that project authority with loud or rhythmic beats can suppress left-brain functions to temporarily relieve anxiety or a painfully troubled consciousness.

Jaynes goes on to show phenomena such as hypnosis, acupuncture, and dÚjÓ vu also function through vestiges of the bicameral mind. And he demonstrates how hypnosis steadily narrows the sense of self, time, space, and introspection as consciousness shrinks and the mind reverts to a bicameral type organization. Analogously, bicameral and schizophrenic minds have little or no sense of self, time, space or introspection. The hypnotized mind is urged to obey the voice of the hypnotist; the bicameral mind is compelled to obey the "voices" of "authority" or gods. By sensing oneself functioning in the narrow-scope, unaware state of hypnosis, gives one an idea of functioning in the narrow-scope, unaware state of bicameral man.

Jaynes also identifies how modern quests for external "authority" are linked to the bicameral mind. Many such quests use science to seek authority in the laws of nature. In fact, today, science is surpassing the waning institutional religions as a major source of external "authority". And rising from the vestiges of the bicameral mind are an array of scientisms (pseudoscientific doctrines, faiths, and cults) that select various natural or scientific facts to subvert into apocryphal, authoritarian doctrines. That subversion is accomplished by using facts out of context to fit promulgated beliefs. Such mystical scientisms include astrology, ESP, Scientology, Christian Science and other "science" churches, I Ching, behaviorism, sensitivity training, mind control, meditation, hypnotism, as well as specious nutritional, health, and medical fads.

Today the major worldwide sources of external "authority" are the philosophical doctrines of religion (along with the other forms of mysticism and "metaphysics") combined with political doctrines such as Socialism, Fascism, and Marxism. All such doctrines demand the surrender of the individual's ego (sense of self or "I") to a collective, obedient faith toward the "authority" of those doctrines. In return, those doctrines offer automatic answers and lifetime guidance from which faithful followers can survive without the responsibility or effort of using their own conscious minds. Thus, all current political systems represent a regression into mysticism -- from conscious man back to bicameral man.

Despite their constant harm to everyone, most modern-day external "authorities" and master neocheaters thrive by using the following two-step neocheating technique to repress consciousness and activate the bicameral mind in their victims.

  1. First man is made to feel guilty. He is condemned for having lost his "innocence" by inventing consciousness. He is condemned for assuming the responsibility to use his own mind to guide his life. He is condemned for exchanging his automatic, bicameral life for a volitional, conscious life...condemned for exchanging his nature-given bicameral mind for a superior, man-invented conscious mind.

  2. Then man is offered automatic solutions to problems and guidance through life -- is offered an "effortless" Garden of Eden or a utopian hereafter if he exchanges his own invented consciousness for faith in external "authority": bicameral faith in some leader, doctrine, or god. He is offered the "reward" of protection and the escape from the self-responsibility of making one's own decisions to guide one's own life. But for that "reward", he must renounce his own mind to follow someone else's mind or wishes disguised as "truths" promulgated by some external "authority" or higher power.

But, in reality, no valid external "authority" or higher power can exist or ever has existed. Valid authority evolves only from one's own independent, conscious mode of thinking. When that fact is fully realized, man will emerge completely from his bicameral past and move into a future that accepts individual consciousness as the only authority. ...Man will then fully evolve into a prosperous, happy individual who has assumed full responsibility for his own thinking and life.

Still, the resistance to self-responsibility is formidable. The bicameral mentality grips those seeking mysticism or other "authorities" for guidance. Those who accept external "authority" allow government officials, religious leaders, environmental and anti-abortion movements, faith, homilies, cliches, one-liners, slogans, the familiar, habits, and feelings to automatically guide their actions. The Neotech Discovery demonstrates how throughout history billions of people because of their bicameral tendencies unnecessarily submit to the illusionary external "authorities" of parasitical Establishments, governments, and religions. Such submission is always done at a net loss to everyone's well being and happiness.

The Implications of Neotech

To some, the implications of Neotech (fully integrated honesty) are frightening, even terrifying. To others, the implications are electrifying and liberating. ...The implications of Neotech are that each individual is solely responsible for his or her own life -- responsible for making the efforts required for learning how to honestly guide one's own life toward growing prosperity and happiness. No automatic, effortless route to knowledge or guidance exists.

No valid external "authority" exists that one can automatically live by. To live effectively, an individual must let only the authority of his own consciousness guide his activities. All consistently competent people have learned to act on reality -- not on their feelings or someone else's feelings or doctrines. An individual must accept the responsibility to guide his or her own life in order to live competently, successfully, happily.

People knowledgeable about Neotech have the tools to control all others who act on their bicameral tendencies. ...Equally important, people knowledgeable about Neotech have the tools to control their own lives and destinies, free from crippling mysticism and harmful neocheating.


Neotech I-V provides the knowledge needed for identifying the bicameral elements of any statement or action by anyone or any group (e.g., church, government, media, politician, priest, businessman, doctor, friend, parent, spouse, self). Armed with Neotech, people can free themselves from the control or influence of mysticism and external "authority". And hopefully, by the year 2000, the discoveries of Neotech and Neothink will have eliminated all vestiges of the bicameral mentality -- all vestiges of mysticism and external "authority".

Without the bicameral mentality, all mysticism and external "authority" will wither and vanish, for they have no validity except that which is granted to them by the bicameral mentalities. With political and religious influences disappearing, the mechanisms for "authorities" to harm individuals and wage wars will also disappear. Thus, if civilization is prospering by the year 2000, Jaynes's discovery along with the discoveries of Neotech and Neothink will have contributed to that prosperity by ending the symbiotic, mystical relationships of bicameral mentalities with authoritarian societies (which now hold nuclear weapons). Such mystical relationships would sooner or later cause the annihilation of any civilization.

If our civilization is flourishing by the year 2000, rational human consciousness will have eliminated mysticism and external "authority" through fully integrated honesty (Neotech). And without external "authority", governments and their wars will be impossible. Best of all, without external "authority" or mysticism, no one will be forcibly controlled, impeded, or drained by others. Without the chains of mysticism, non-aging biological immortality will become commercially available to every productive person wanting to enjoy life and happiness forever.


Value Producers vs. Value Destroyers

The Final War

For 2000 years, professional mystics have prophesied that the world will end during the 20th century. Now, today, late in the 20th century, their world is indeed ending. Their world is ending through the emerging war with the other world -- the world of fully integrated honesty, the world of Neotech. Their world, being an uncompetitive remnant of nature's bicameral past, is fatally diseased with mysticism. Thus, in their final war with Neotech, their dying world will crumble to nothing.

Who Will Win at Armageddon?

Professional mystics and value-destroying neocheaters have encountered their Antichrist in Neotech. Their Armageddon has come; the ultimate battle has begun. The battle is between good and evil, between honesty and dishonesty, between value producers and value destroyers, between Neotech and mysticism. ...Yes, good will triumph over evil. And, as everyone will soon discover, they, the professional mystics and neocheaters, are and always have been the arch evil disguised as the good. But, now, through the war of two worlds, their world will end forever. ...With their world gone forever, war and value destruction will vanish forever.

Why Neotech Vanquishesm Mysticism and Neocheating

In the world of mysticism, cause and effect are irrationally reversed: feelings beget actions instead of actions begetting feelings. For example, in the world of mysticism, arbitrary and cynical feelings beget unhappy, destructive livings. While, in the world of Neotech, consistent and productive livings beget happy, constructive feelings. The mystical world is sick and out of control. The Neotech world is healthy and in control. ...Thus, Neotech will always vanquish mysticism in any confrontation, battle, or war.


[ 1 ] The bicameral mind was first identified by Dr. Julian Jaynes of Princeton University in his book, The Origin of Consciousness in the Breakdown of the Bicameral Mind, Houghton Mifflin Company.

[ 2 ] An interesting note that underscores the recency of consciousness: A person living to 70 years today will have spanned over 2% of the time since human beings have been conscious.

[ 3 ] Metaphors and analog models bring the right hemisphere brain functions to the left hemisphere with a much broader, wide-scope view which enables ever more powerful conceptual thinking.